Sunday, March 9, 2014

“What Global Language?”

“What Global Language?” by Barbara Wallraff

In “What Global Language?,” Barbara Wallraff argues that English is increasingly becoming less likely to achieve global status in future. Wallraff identifies several reasons to support her argument. One reason, which involves immigrants, is of particular concern. Wallraff observes that the increasing presence of immigrants from non-English speaking countries in the US, such as China, is a strong indication that the possibility of English becoming a universal language is diminishing. This point raises questions on the impact of foreign languages spoken by immigrants in the US, particularly Chinese, on the future English language. In this essay, it is argued that Chinese speaking immigrants in the US promote the development of English into a global language.      

On one hand, Wallraff’s argument that the high number of Chinese speakers in the US prevents the popularity of English may hold to some extent. Wallraff supports her point by noting that official US statistics have shown that a decade ago, one in every seven people in the US had another language at home rather than English. Given that Chinese speakers and speakers of other languages in the US have been increasing in number, the proportion of English speakers in the US is likely to have declined while the proportion of Chinese speakers will increase. To ascertain the observation that other languages are increasingly become important in the US, there have been introduction of Spanish language televisions networks in a number of urban canters in the US, including the New York City.

Further, Wallraff has observed that millions of speakers of other languages such as Chinese live in the US today. Given that most of the immigrants prefer to speak their own languages at home, this may negatively impact on the prospects of English achieving a universal status. Wallraff’s observations are supported by some studies. For instance, one study found that the presence of Chinese language media in the US hinders the impact of English media on the acculturation of the Chinese immigrants (Hwang and He 16-22). In addition, Zhang and Slaughter-Defoe (88-93) found that Chinese immigrant parents in the US valued their heritage language and viewed it as resourceful; and as such engaged in positive activities aimed at maintaining the heritage language to the next generation. Wallraff’s argument appears to be limited to the parents because she does not make any observations about children born to Chinese parents in the US. In addition Wallraff does not say anything about the language used at the work place, where people tend to spend most of their active time most days of the week.
On the other hand, it is not clear whether influx of immigrants who speak languages other than English is a threat to popularity of English. One main reason is that even if immigrants were to speak their native languages that would be limited to their homes. However, when the adults in the immigrant family leave for work, they inevitably have to speak English. To be able to communicate effectively in the workplace, immigrants will have to learn English. In addition, if an immigrant family has children, those children will have to be enrolled in a school. At school, they will be interacting with students who mostly speak English. Most of the children begin to have acculturation motives (Baolian Qin 162; Yang et al. 81-84). Children from immigrant Chinese families would have no choice than to learn English. Zhang and Slaughter-Defoe (88-93) found that children to Chinese immigrant parents in the US considered their heritage language as irrelevant to their lives.
As a result, they resisted their parents’ attempts to use the children maintain the heritage language (Zhang and Slaughter-Defoe 88-93).This has happened in the past, to the extent that Chinese parents have felt that their children have been getting alienated (Baolian Qin 162-164). Further, Chinese students with acculturative motive are most likely to watch US-based English speaking television stations and visit US-based English language websites (Yang et al. 88-93). These illustrations show that basically, when non-English speaking immigrants go to the US, the number of English speakers increase, whether they use their native language at home or not. In any case, it has been argued that two thirds of children in the world grow up in bilingual environments and become competent speakers of the two languages (Crystal 167). If Crystal’s estimates are to be applied in the context of immigrants in the US, it would be easily concluded that two thirds of children born to immigrant children in the US will develop competency in their parents’ language and in English. Although the children will have competence in two languages, English will have gotten additional speakers and moved towards its universal status.
In addition, immigrants are less likely to decrease globalization rate of English because ability to communicate in English is a strong requirement for many people wishing to go to the US. Most of the people come from countries where learning of English is openly encouraged and therefore there is every possibility that whoever enters US has already learned English. For instance, China has the largest English-learning population worldwide. Some have gone to the extent of arguing that “it seems there are more people learning to speak English in China than there English speakers in the whole of the United States” (Yajun 3). The reason for making this assertion is very convincing. As a matter of policy, English learning is compulsory in China from year three at primary school. As a result, more than 200 million children and 13 million students are learning English in Chinese primary schools and Universities respectively (Yajun 3). This is an indication that in the coming decades; Chinese nationals who will migrate to the US will already be English speakers, unlike Wallraff who sees continued influx of Chinese in the US as a threat to the prospects of English becoming a global language. As such, it would be inaccurate to argue that Chinese people living in the US may be hindering the progression of English into a global language.
In conclusion, this essay has argued that the increasing presence of Chinese immigrants in the US does not present any serious threat to the prospects of English being a global language. This argument is inspired by Wallraff’s blame on the increasing immigrant population in the US, especially the Chinese, for killing the prospects of English becoming a global language. It has been argued that Wallraff’s argument is limited to a home environment, and particularly to the parents. Wallraff does not mention children in this argument. Studies show that whereas parents support their heritage language, children do not support them and want to be acculturated in the American culture, which includes learning the English language.  Further, in future, almost every Chinese will have learned English before going to the US since English is now compulsory in the Chinese education system. Therefore, Chinese immigrants in the US do not necessarily hinder the development of English into global language. On the contrary, Chinese immigrants in the US will promote the development of English into a global language than it will hinder it.







Works Cited
Baolian Qin, Desiree. "" Our Child Doesn't Talk to Us Anymore": Alienation in Immigrant Chinese Families." Anthropology & Education Quarterly 37.2 (2006): 162-179. Print.
Crystal, David. (1997). English as a Global language. Cambridge: Cambridge University Press. Print.
Hwang, Bao-hui, and Zhou He. "Media Uses and Acculturation Among Chinese Immigrants in the USA: A Uses and Gratifications Approach." International Communication Gazette 61.1 (1999): 5-22. Print.
Mirabela, Pop. "Globalization of English." The Economist (2001): 190. Print.
Wallraff, Barbara. “What a Global Language?” The Atlantic Online. The Atlantic Monthly Company, Nov. 2000. Web. 5 March 2014.
Yajun, Jiang. "English as a Chinese language." English Today 19.2 (2003): 3-8. Print.
Yang, Cui, et al. "Tuning in to Fit in? Acculturation and Media Use Among Chinese Students in the United States." Asian Journal of Communication 14.1 (2004): 81-94. Print.
Zhang, Donghui, and Diana T. Slaughter-Defoe. "Language Attitudes and Heritage Language Maintenance among Chinese Immigrant Families in the USA." Language, Culture and Curriculum 22.2 (2009): 77-93.
"Jenniferchua28." Jenniferchua28. N.p., n.d. Web. 09 Mar. 2014. <http://jenniferchua28.livejournal.com/>.


Monday, February 24, 2014

The Middle East Culture



                                              The Middle East Culture 

                        

  Most of the people in the middle east are Bedouin, used to live in the desert. They are considered the native people of the middle east, however, now most of them have moved into the city. Lets talk about what shaped the culture in Middle East: living in the harsh desert, and the Islam religion, these two factors are what shaped the culture in middle east. 


 Living in the desert is rough because of the it’s harsh environment; Where the heat can be over 50 Celsius degrees, and the sand storms can bury someone alive in a few short minutes. The food and water resources are scarce, also the desert is full of predators. These obstacles made the Bedouin people live by rules they honor which became their culture eventually. 
figure one Simulated painting of an old Bedouin





 These people lived by helping the needy, even if it was the enemy; because living in the desert is full of risks, if they walk cross someone who is lost or injured and needs help, they will do what ever they can do to help whoever is in need. There are a lot of real stories that parents keep passing to their children about how some people helped their enemy when they were lost and injured, even though they were at war at that time. Other stories talk about people sacrificing their last meal for a guest, in order to remind there children to be generous to a gust.  Moreover, the guest hospitality in the Arab culture means guests have three days of hospitality not matter if they were enemy, friends, or strangers; they will be fed and taken care of for three days. This is how the Arabs became known for their generosity. There is a lot of old stories talk about how people sacrifice their last meal for a guest, in order to remind there children to be generous to a gust.
 Other great custom is protecting thy neighbors. Having a neighbor is a very valued in the Arab culture. If you have a neighbor then they are considered part of your family; some people will even share food with their neighbor if they don’t have enough. 
 Another custom in the Arab culture is men take care of there family. Working in a very hot climate is more difficult for women, so the men have to do all the hard work  for their families; therefore, most of the women work at home, and taking care of the family. This is how the people lived before they knew Islam.


Figure two Makkah during Al-Hij pilgrimage  



 After the Islam religion arise, not much has changed because Islam is encouraging them to help the needy, protect thy neighbor, and to be good to each other. However, there were some new customs that have been shaped from religion.  For example, celebrating Eed which happens twice a year. Eed is a religious celebration where families, friends, and neighbors will get together to celebrate in the first Eed, which is during the end of Ramadan, fasting month, and the second Eed celebrates the end of rights of pilgrimage. People come from all over the world to participate in Makkah city. Also, one of the big changes that happened after Islam was, that women and men have there own specific customs; because men are forbidden to be alone with stranger women alone; therefore, they spend a great deal of their time with the same gender. So when they have a celebration, or event, they will spend it with their male friends and family. 
Family is the most important of all in the Middle East culture. Most of the people live with their parents; either in same house, or next door because they have to take care of their parents when they get old. Just as their parents did for them when they were young and weak. If someone is not good to his or her family they will be rejected from the society.
Figure three Arabic Coffee





Food and drinks, the Bedouin are known for there Arabic coffee, which is different from black coffee. It’s a sample of generosity in the Middle East. If an Arab has a guest, the first thing he will offer is Arabic coffee. Shown as welcoming in his home. Because of the lack of plants and trees, people tend to eat a lot of meat like sheep meat, and camel meat. Therefore, Most of the meals contain meat and rice like these two famous dishes, Kabsah and Mndi.

Figure four Famous Arabic dish lamp Mndi



    Even though most of the people moved to the city they still have the same culture and they cherish it. in conclusion, The harsh desert and the Islam religion is what made the culture in the middle East. They continue to teach their children to keep this culture alive, by telling old stories so they keep helping who in need, be generous to the gust, protecting the neighbors, and Celebrate the two Eed with family and friends.

 Work cited
1-"Bedouins in the Desert." Bedouins in the Desert. N.p., n.d. Web. 21 Feb. 2014. <http://www.tcoletribalrugs.com/resources/photos-old/126BedouinA.html>.
2"American Bedu." American Bedu. N.p., n.d. Web. 21 Feb. 2014. <http://americanbedu.com/2008/11/20/makkah-saudi-arabia-is-the-holiest-city-also-the-most-deadly-city/>.
            3-"Pomegranates and Zaatar." : Qahwah (Arab Coffee). N.p., n.d. Web. 24 Feb. 2014. <http://pomegranatesandzaatar.blogspot.com/2010/01/qahwah-arab-coffee.html>.
4-"Lamp Mndi." RSS. N.p., n.d. Web. 24 Feb. 2014. <http://www.albrari.com/vb/showthread.php?t=72747>.